Showing posts with label Brahman. Show all posts
Showing posts with label Brahman. Show all posts

Wednesday, May 9, 2012

Ultimate truth and desire




A spiritual seeker will have to ultimately realize that the spiritual understanding comes through realization and can only be experienced.  This is an out of world phenomenon which cannot be explained by man made words.  It is like trying to explain the beauty of nature through words and pictures.  We will be only seeing through the eyes of the author and we will not have the same experience.
  
Lord Krishna explains to Arjuna the knowledge of liberation, as the ultimate truth, which will relieve a person from bondage from this material existence.  Every person who has taken birth has to take countless births to dissolve the karmas created by his actions due to material desires. 

Buddha says: Desire is the root cause of all evil.  Desire and attachment to objects gives rise to emotions and anger.  From anger delusion is caused which in turn leads to unsteady mind, which destroys the intellect.  So a seeker of true spiritual knowledge has to control his body, mind and senses to be free of ego “I” and “mine” to attain final liberation.  

In chapter 2, verse 72, Lord Krishna explains to Arjuna - there is no delusion even at the moment of death , for one who has gained (realized) the ultimate truth and thus this ultimate truth relieves a person from bondage from this material existence. 

Esa brahmi sthitih partha nainam prapya vimuhyati
Sthitvasyam anta-kale pi brahma-nirvanam rcchati

This state is possible by a  spiritual seeker only when he relinquishes all desires of the mind through determination caused by the awareness (Jagruti) caused by consciousness. He is of steady mind only when he casts off the delusion and is satisfied in the Self through his Self alone. The intellectual knowledge is only established when mind withdraws the perceptions caused by the material objects.

Sunday, April 29, 2012

Sanatana Dharma

Sanatana means eternal, never beginning nor ending.
Dharma is from dhri, meaning to hold together, to sustain.
Sanatana Dharma eternally holds All together.


Sanatana Dharma is experience based rather than belief based.
'Satyam vada, Dharmam chara'
Literally means, Speak the Truth and Practice Dharma.

Ancient Hindu scriptures emphasize the importance of 'Satya' and 'Dharma'.  Satya is the eternal, absolute and unchanging truth. Dharma is often translated as righteousness, Law or Natural Law.

In the Rigveda, the word appears as an n-stem, dhárman-, meaning "something established or firm"

The Upanishads saw dharma as the universal principle of law, order, harmony, all in all truth, that sprang first from Brahman.

In the Brihadaranyaka's own words:
Verily, that which is Dharma is truth.

In the Mahabharata (12.110.11), Lord Krishna defines dharma as,
"Dhaaranaad dharma ity aahur dharmena vidhrtaah prajaah, Yat syaad dhaarana sanyuktam sa dharma iti nishchayah,"

meaning, Dharma upholds both this-worldly and other-worldly affairs.

 Sanatana Dharma

The prayer,
 “तमसोमा ज्योतिर्गमय” Tamasoma Jyothirgamaya,  in the tradition of Sanatana Dharma means “Lead me from darkness to light”. Darkness symbolizes ajnana or ignorance; while light symbolizes jnana or knowledge.
The Guru alone is capable of guiding one from the darkness of ignorance to the light of knowledge. It is due to this fact that utmost importance is given to the Guru in Sanatana Dharma.


About 1200 years ago, Great saint, Jagadguru Sri Adi Shankaracharya, the great philosopher, in his brief life of 32 years was instrumental in the spread of Advaita Vedanta philosophy of the Upanishads.  According to Sringeri Peetam Jagadguru Sri Bharati tirtha Mahaswamiji, Adi Shankaracharya re-established the path through which everyone can experience and become one with divinity.

 

Video link to the documentary released from Sringeri Peetam, about Jagadguru sri Adi Shankaracharya .

Acknowledgements:
http://www.sringeri.net/2010/05/31/publication/dvd/kalady-the-triumph-of-faith-over-time.htm#watchonline