Weapon - Trishula
Consort - Bhairavi
Divine vahana - Dog (Shvan)
Bhairav means terrible
or frightful in Sanskrit. Lord Bhairava is said to be the fierce manifestation
of Lord Shiva associated with annihilation. He is depicted with frowning, angry
eyes and sharp, tiger’s teeth and flaming hair, stark naked except for garlands
of skulls and a coiled snake about his neck.
His ornaments are twisted serpents, which serves as earrings, bracelets,
anklets, and sacred thread (Ajnopavita). He is sometimes shown wearing a tiger skin and a ritual apron composed
of human bones. In his four hands he carries a noose, trident, drum and skull.
He is often shown accompanied by a black dog.
Dogs
(particularly black dogs) were often considered the most appropriate form of
sacrifice to Bhairava, and he is sometimes shown as holding a severed human
head, with a dog waiting at one side, in order to catch the blood from the
head.
Bhairava is
the embodiment of fear, and it is aid that those who meet him must confront the
source of their own fears. He is also said to safeguard the devotees on all
eight directions.
According to
Shiv Mahapuranam, an arrogant Brahma tells Vishnu, that he being the supreme
creator, everyone including Vishnu and Shiva must worship him. This angered Shiva who in reality is the
creator of all. He manifested in the
form of Bhairava and beheaded one of Brahma’s five heads. Bhairava incurred the
Brahmahathi dosha and had to roam as Bhikshatana, until he had been absolved of
the sin. Kala Bhairava is depicted as carrying the decapitated head of
Brahma.
It is also
said that Brahma created Saraswati from his imagination (Manasaputri), to help
solve the cosmic confusion which arose due to the creation of Universe.
Shatarupa was born and she presented Brahma with the wealth of knowledge and
wisdom. But Brahma was infatuated with
her beauty and pursued her. He even sprouted a fifth head to gaze at her
continuously. This unlawful lust caused
an imbalance in the universe and Lord Shiva took the form of Bhairava to put an
end to this. He confronted Brahma and cut off his fifth head which brought him
to his senses. He then performed a yagna to purify himself, reciting mantras
with his four heads for salvation.
Bhairavi, the
consort of the Bhairava, is also a fierce and terrifying aspect of the Devi who
is virtually indistinguishable from Kali.
Bhairava is said to have eight manifestations:
Kaala (black
& in charge of Time) Bhairava is conceptualized as the Guru of the
planetary deity Saturn.
Asitanga (with
black limbs) Bhairava
Samhara
(destruction) Bhairava
Ruru (hound)
Bhairava
Krodha (anger)
Bhairava
Kapala (skull)
Bhairava
Rudra (atom)
Bhirava
Unmatta
(raging) Bhairava.
Kalabhairav Ashtakam
Deva raja sevya mana pavangri
pankajam,
Vyala yagna suthra mindu shekaram krupakaram,
Naradadhi yogi vrundha vandhitham digambaram,
Kasika puradhi nadha Kalabhairavam bhaje. 1
Vyala yagna suthra mindu shekaram krupakaram,
Naradadhi yogi vrundha vandhitham digambaram,
Kasika puradhi nadha Kalabhairavam bhaje. 1
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who is adorned by lotus-feet which is reverred and
served by Indra (Devaraj), Who has a Yagya-thread made up of snake, Who has the
moon on His forehead, Who is the abode of mercy, Who has been sung by Narad and
other celestial singers, and Whose clothes are the directions.||1||
Bhanu koti bhaswaram, bhavabdhi tharakam param,
Neelakanda meepsidartha dayakam trilochanam,
Kalakala mambujaksha maksha soola maksharam,
Kasika puradhi nadha Kalabhairavam bhaje. 2
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who is resplendent like millions of sun, Who
absolves the ocean of cycle of rebirth, Who is supreme, Who has a blue neck,
Who bestows us with our desires, Who has three-eyes, Who is the end of Kaal,
Who has lotus-like eyes, Who has immortal monodent weapon, and Who is
immortal.||2||
Soola tanga pasa danda pani madhi
karanam,
Syama kaya madhi devamaksharam niramayam,
Bheema vikramam prabhum vichithra thandava priyam,
Kasika puradhi nadha Kalabhairavam bhaje. 3
Syama kaya madhi devamaksharam niramayam,
Bheema vikramam prabhum vichithra thandava priyam,
Kasika puradhi nadha Kalabhairavam bhaje. 3
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who has monodent, spade, a cord and punishment in
His hands, Who is the cause behind the beginning, Who has a grey (smeared)
body, Who is the first Deva, Who is imperishable, Who is free from illness and
health, Who is immensely mighty, Who is the Lord, and Who loves the special
Tandava dance.||3||
Bhukthi mukthi dayakam prasashtha
charu vigraham,
Bhaktha vatsalam shivam* , samastha loka vigraham,
Vinikwanan manogna hema kinkini lasath kateem,
Kasika puradhi nadha Kalabhairavam bhaje. 4
Bhaktha vatsalam shivam* , samastha loka vigraham,
Vinikwanan manogna hema kinkini lasath kateem,
Kasika puradhi nadha Kalabhairavam bhaje. 4
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who is the bestower of desires and salvation, Who
has an enticing appearance form, Who is endears His devotees, Who is static,
Who takes various manifestations and forms the world, and Who has a beautiful
golden waist-thread with small melodious bells.||4||
Dharma sethu palakam, thwa dharma
marga nasakam,
Karma pasa mochakam , susharma dayakam vibhum,
Swarna varna sesha pasa shobithanga mandalam,
Kasika puradhi nadha Kalabhairavam bhaje. 5
Karma pasa mochakam , susharma dayakam vibhum,
Swarna varna sesha pasa shobithanga mandalam,
Kasika puradhi nadha Kalabhairavam bhaje. 5
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who is the maintainer of righteousness, Who is the
destroyer of unrighteous paths, Who liberates us from the ties of Karma or deeds,
Who bestows us with shyness, Who is splendid, and Whose organ-groups are
decorated with a beautiful cord of golden color.||5||
Rathna padukha prabhabhirama
padayugmakam,
Nithyamadwidheeyamishta daivatham niranjanam,
Mrutyu darpa nasanam karaladamshtra mokshanam,
Kasika puradhi nadha Kalabhairavam bhaje. 6
Nithyamadwidheeyamishta daivatham niranjanam,
Mrutyu darpa nasanam karaladamshtra mokshanam,
Kasika puradhi nadha Kalabhairavam bhaje. 6
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who has feet adorned by two sandals made of gold
which is possessing a resplendent shine, Who is eternal, Who is induplicable,
Who bestows our desires to us, Who is without desires, Who destroys the pride
of death (as in is supreme to death), and Who liberates soul by His teeth.||6||
Attahasa binna padma janda kosa
santhatheem,
Drushti pada nashta papa jala mugra sasanam,
Ashtasidhi dayakam kapala malikadaram,
Kasika puradhi nadha Kalabhairavam bhaje. 7
Drushti pada nashta papa jala mugra sasanam,
Ashtasidhi dayakam kapala malikadaram,
Kasika puradhi nadha Kalabhairavam bhaje. 7
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Whose loud roar is enough to destroy all the
manifestations created by the lotus-born Brahma, Whose (merciful) glance is
enough to destroy all the sins, Who is the powerful ruler, Who gives the
eight-powers¹, and Who wears a garland of skull-caps.||7||
Bhootha sanga nayakam, vishala
keerthi dayakam,
Kasi vasa loka punya papa shodhakam vibum,
Neethi marga kovidham purathanam jagatpathim,
Kasika puradhi nadha Kalabhairavam bhaje. 8
Kasi vasa loka punya papa shodhakam vibum,
Neethi marga kovidham purathanam jagatpathim,
Kasika puradhi nadha Kalabhairavam bhaje. 8
I sing praise of Kalabhairav, Who is
the ruler of the city Kashi, Who is the leader of the ghosts and spirits, Who
showers immense glory, Who absolves people dwelling in Kashi from their sins
and righteous deeds, Who is splendor, Who has explained the path of
righteousness, Who is eternally old, and Who is the controller of the
universe.||8||
Phalastuti
Kalabhairavashtakam patanthi yea manoharam,
Jnana mukthi sadhanam , vichithra punya vardhanam,
Soka moha dainya lopa kopa thapa nasanam,
Thea prayanthi Kalabhairavangri saniidhim druvam. 9
Kalabhairavashtakam patanthi yea manoharam,
Jnana mukthi sadhanam , vichithra punya vardhanam,
Soka moha dainya lopa kopa thapa nasanam,
Thea prayanthi Kalabhairavangri saniidhim druvam. 9
Those who study these eight verses
on Kalabhairav — which is enticing, which is a source of knowledge and
liberation, which increases righteousness of a person, and which destroys
grief, attachment, depression, greed, anger an heat — move towards the
proximity of the feet of Shiv (Kalabhairav), necessarily.||9||
References:
No comments:
Post a Comment